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Once we as Israelites are redirected to our mighty one. We follow the direction he has laid out for us in scripture. Jews will be the first to admit that Judaism is not of the scripture it's from their Rabbi's, that's why it's known as Rabbinic Judaism, which consists of several branches. A true Israelite is not a hate preacher or racist. That would be going against the words of the Creator. Israel can't be a hate filled people, part of our duty for being chosen is to take the words of the Most High to all the nations on earth, so that they can get salvation.
In fact in a short time many of us will lose our lives trying to complete this task. By us coming to you trying to reveal the truth to you, so that you can obtain salvation, is LOVE. If we were hate filled or hate preacher we would just sit back and watch you perish in your sins. You can not be a servant of the Most High and Hate those whom he has called you to teach.
Hebrew Israelite Family. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin. World English Bible I ask then, did God reject his people? Jeremiah This is what the LORD says: "Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel's descendants because of all they have done," declares the LORD.
So they despise My people and no longer regard them as a nation. Luke He will come and kill those tenants, and will give the vineyard to others. However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. So am I. Are they Israelites? Are they descendants of Abraham? Philippians circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;.
Ellicott's Commentary for English Readers. Philippians circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; Treasury of Scripture I say then, Has God cast away his people? Rev Jo on February 1, at pm. Mickey C McConnell on January 5, at pm. Don Good on November 26, at am.
Diane Meloche on September 4, at pm. Thanks, Diane Meloche. Jeffrey Kranz on September 4, at pm. Jon Kinley on June 27, at pm. Rachel on May 20, at pm. Randy Orr on April 19, at am. V smth on March 18, at am. Very helpful! Solomon was not mentioned, any specific reason? Jeffrey Kranz on March 20, at pm. Alicia Clarita de Vergara on March 2, at am. Jeffrey Kranz on March 5, at am. Karen Yarnell on February 13, at am.
Jeffrey Kranz on February 19, at pm. Joe on February 8, at pm. Jeffrey Kranz on February 13, at am. Hi, Joe! Vape de tare on December 17, at pm. Jeffrey Kranz on December 19, at pm. Thank you! I was blessed reading this. Gio on May 25, at am. Jeffrey Kranz on June 6, at am. Thanks for the kind words, Gio! Veronica Stringer on April 16, at pm.
Jeffrey Kranz on April 23, at am. Han Raddas on August 13, at am. I teach Mormons. Can I put this in my video? Jeffrey Kranz on August 13, at pm. Glen on November 20, at pm. You are blessed to give your time! EliZabet PeRez on June 13, at pm. Israel Ayodeji Osindele on April 13, at am. Kevin D. The first capital of this kingdom was Tirtzah.
The Kingdom of Israel resembled the Kanaanite states, without a stability of the government but with frequent changes in the ruling families. There were 19 kings that belonged to 9 different families; the longest one was Yehu's dynasty that lasted a little more than a century and had five kings.
The sixth king, Omri, took the throne after a civil war and achieved a relative stability. He built the city of Shomron Samaria to be the new capital. His dynasty was the worse one, having taken a complete Kanaanite style in every aspect, including religion. It was the period when Prophet Eliyahu fought against the Israelite ruling family and appointed Yehu to be the king. Yehu annihilated the whole ruling family and re-established the previous system.
It was in this period that Assyria was becoming the world power and the kingdom of Israel began to pay tributes to Nineveh. The kings of Israel were in this way confirmed on their rule by having the Assyrian support. This duty was not always fulfilled and the Assyrian army threatened several times the Israelite borders.
Israel was planning to join Egypt in an attempt of both nations to shake off the Assyrian yoke, so the king Tiglat-Pileser III invaded Israel and took captive the inhabitants of the eastern side of the Yarden, the Tribes of Re'uven, Gad and East-Menasheh, and relocated them in the east of his empire.
This was the first of a three-step deportation. A second time, Tiglat-Pileser took Damascus and put an end to the Aramean kingdom sending the inhabitants in exile; in this raid against Syria he also deported the people of Galil and most of the Tribe of Naphtali.
Tiglat-Pileser deposed also the Israelite king and appointed another. The remaining of the Kingdom of Israel did not survive many years: the following Assyrian king, Shalmaneser V, besieged Samaria and his successor, Sargon II completed the deportation of the Israelite rulers and notables. He replaced these inhabitants with other exiled peoples from Mesopotamia and the eastern borders of the Assyrian Empire. These new inhabitants are known as "Samaritans". The Kingdom of Judah had a different history.
Unlike Israel, the dynasty founded by King David reigned until the end of the independence, except for a brief period in which a princess of Israel usurped the reign. Besides her, Judah had 19 kings, the same number as Israel, but they reigned altogether years more, because there was a natural succession instead of being dethroned as it happened to most of the kings of Israel.
The relationship between Judah and Israel was an alternation of hostility and agreement. After the fall of Samaria and the exile of the Israelites, the independence of the Kingdom of Judah was seriously threatened. Jerusalem was actually an enclave inside the Assyrian Empire, but unlike the kings of Israel, those of Judah did not turn against the Assyrian hegemony even though Hizkiyahu resisted Sennakherib when this king besieged Jerusalem and attempted to take the people in exile - although he deported people from other cities of Judah and carried them to Assyria.
When the Assyrian Empire was collapsing after the destruction of Nineveh by the Chaldeans, Egypt recovered independence and Pharaoh Nekho went up against Assyrians passing through Judah. Then, Yoshiyahu, king of Judah, being tributary of Assyria, tried to stop him but was killed and his son Elyakim was appointed king under Egyptian sovereignty. Nekho had to change his plans, as the real foe was no longer the falling Assyrians but the rising Babylonians, so he chose to support the last Assyrian resistance against Nebukhadnetzar, commander of the Babylonian army.
The battle of Karkemish determined the definitive victory of Nebukhadnetzar. Nekho was defeated and Judah was in the uncertain situation of an imposed alliance with Egypt. Nebukhadnetzar came to Jerusalem and besieged the city, taking the king and selected part of the population to exile in Babylon.
Nebukhadnetzar became king of Babylon at his arrival after his father's death, so his reign began with the capture of Jerusalem.
Nevertheless, Judah was still a kingdom as Nebukhadnetzar appointed Elyakim's son first, and then Matanyahu Elyakim's brother as his vassal in Jerusalem.
Matanyahu, renamed Tzidkiyahu by Nebukhadnetzar, was not loyal to Babylon and because of this a second and third deportation followed; in the last one almost all Judahites were sent to exile in Babylon, Jerusalem and the Temple were destroyed and burnt in the 9 th Av This was the end of the Kingdom of Judah.
See complete list of the kings at: The Kings of Judah and Israel. Back to main index. Israelites in Exile and the "Lost Tribes". Nebukhadnetzar, unlike the Assyrian kings, did not replace the inhabitants of Judah with other exiled people, but left a governor on the land over the small number of remaining Judahites.
They killed the governor and fled to Egypt, leaving their homeland. In a successive campaign, Nebukhadnetzar invaded Egypt marking the definitive end of Pharaonic rule. The Judahites exiled in Babylon achieved a respectable social position and wealth. The Assyrian authorities recognized and preserved the identity of the peoples which they led away, keeping families and communities together.
In this way the Assyrians were trying to encourage deported peoples to continue their normal way of life in the lands to which they had been transferred. In changed geographical surroundings it was hoped that longings for the homeland would weaken, so that loyalty to the Empire might take its place. In their new homes farmers received allotments of land. Others continued their previous occupations as artisans, scribes, and so forth. Once they were inhabiting in their new land, they were free to develop their social life.
In fact, Nebukhadnetzar and the following kings appointed some exiled Judahites as ministers of their government. Concerning the deportees from the Kingdom of Israel that were in exile one and a half century before those of Judah, there is not much information.
The areas where they were settled were different; Israelites were scattered in the eastern regions of Assyria and in Media, while Judahites were concentrated in Babylon city. Nevertheless, there is evidence that both groups had contacts with each other; in fact, Prophet Yehezk'el of Judah was dwelling among the Northern Israelites in one of their exile cities, Tel-Aviv in Assyria.
On Tishri 16 th the commander of the army of the Persian king Kurush Cyrus took Babylon without battle, while the king himself was retired in Teyma Arabia and the crown prince was devoted to banquet in the royal residences without having care for the state affairs. In a single day, the Babylonian empire fell down and a new world power was establishing new rules: the alliance of Persia and Media. King Kurush entered Babylon on Cheshvan to take official possession of the city and the whole empire.
His first decree was in favour of exiles, allowing them to return back to their homeland and rebuild their cities. The whole people of Israel was granted the benefit of return, without tribal distinction - such decree was for all Israelites. Persians inherited an empire in which there were Israelite exiles that were deported in different times by different kings: twice by Tiglat-Pileser III, once by Shalmaneser V and Sargon II and three times by Nebukhadnetzar - there was no difference for Persians if they were Israelites or Judahites, or if they were scattered by Ninevites or by Babylonians; all of them were equally considered "Jews", as the People of Israel will be recognized since this period.
Notwithstanding, only a minority of the people returned to Eretz Yisrael, and both Judahites and Northern Israelites freely moved to the main cities within the empire, having fluent contact with each other. This fact introduces to a difficult question: Do the "Lost Tribes of Israel" really exist or are just a myth? In the same way as the deportation was not completed at once but performed in different stages, so the return was done.
Even though Jews were longing for their homeland, only a minority actually returned. The great number of them achieved such a good social position and economic welfare under Babylonian rule, that chose to remain in their new country. Even the Hebrew language was no longer spoken, but Aramaic - the language of Assyrians and Babylonians - became the Jews' current tongue and it is still today among Middle-Eastern Jews.
Those who decided to return back and rebuild Jerusalem and the Temple were the people in whom the spiritual reasons and feelings prevailed; in fact, after their exile Jews had a stronger devotion to Torah than ever before - it was in this period that Judaism was defined and the Scriptures completed.
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